一 神的國是一個給人進入的神聖範圍,是一個需要神聖生命的範圍;因此,進入神國惟一的路,乃是接受神作生命並得著神自己,這就是重生 ─ 約John 3:3, 5,15; 約壹1 John 5:11-12。
一 神的國是一個給人進入的神聖範圍,是一個需要神聖生命的範圍;因此,進入神國惟一的路,乃是接受神作生命並得著神自己,這就是重生 ─ 約John 3:3, 5,15; 約壹1 John 5:11-12。
週 三 Day Three
參 藉著國度的福音,神將人帶到諸天掌權的管治之下,使他們成為祂的國度,就是受祂權柄管理的人 ─ 太Matt. 24:14;啟Rev. 1:5-6:
III. Through the gospel of the kingdom, God brings people under the ruling of the heavenly authority so that they may become His kingdom, those who are ruled by His authority:
週 二 Day Two
四 從神看來,國度是神自己作為生命種子的發展;從神的仇敵看來,國度是征服背叛 ─ 可Mark 4:26-27; 太Matt. 12:28。
D. From God’s point of view, the kingdom is the development of God Himself as the seed of life; from the point of view of God’s enemy, the kingdom is the subduing of rebellion.
週 一 Day One
壹 神的國是神聖的範圍,使神能成就祂的計畫;也是神能執行祂權柄,以達到祂心意的領域 ─ 可Mark 1:15; 約John 3:3, 5; 太Matt. 12:28; 啟Rev. 11:15:
I. The kingdom of God is a divine sphere for God to work out His plan; it is a realm where God can exercise His authority to accomplish what He intends:
週 六 Day Six
伍 我們要享受並宣揚基督是在人性裏的三重後裔,就需要進入以下對信徒的吩咐:
V. In order to enjoy and proclaim Christ as the threefold seed in humanity, we need to enter into the following charges to the believers:
週 五 Day Five
三 復活的基督作為賜生命的靈,乃是那變了形像之大衛的後裔,大衛的子孫,作為神確定的憐憫,就是祂永遠的約,分賜到我們裏面,作我們的享受 ─ 賽Isa. 55:1-3, 6-11; 徒Acts 13:33-35:
C. The resurrected Christ as the life-giving Spirit is the transfigured descen-
dant of David, the seed of David, dispensed into us as God’s sure mercies, His eternal covenant, for our enjoyment:
1 在行傳13:34,保羅將以賽亞55:3神確定的憐憫(希伯來文,chesed, 克沙得)解釋為『大衛那聖的,那可靠的』;然後在行傳13:33 and 35,他指明這聖的、可靠的事物,就是復活的基督自己,作為神的長子並作為那聖者。
週 四 Day Four
肆 基督作為大衛的後裔,是指復活的基督這賜生命的靈,祂藉著將自己分賜到祂身體的肢體裏,完成神新約的經綸,使他們在生命裏作王,有分於祂的君王職分,與祂一同作王 ─ 撒下2 Sam. 7:12-14 a上;羅Rom. 1:3-4; 5:17; 啟Rev. 20:4, 6:
IV. Christ as the seed of David refers to the resurrected Christ as the
life-giving Spirit, who carries out God’s eternal economy by dispensing Himself into the members of His Body so that they may reign in life to share His kingship as His co-kings:
週 三 Day Three
參 基督作為亞伯拉罕的後裔,為要使地上的萬族得福;作為末後的亞當,亞伯拉罕獨一的後裔成了賜生命的靈 ─ 創Gen. 12:2-3, 7; 17:7-8; 加Gal. 3:14, 16, 29; 林前1 Cor. 15:45b; 約John 12:24:
III. Christ as the seed of Abraham is for the blessing to all the families of the earth; as the last Adam, the unique seed of Abraham became the life-giving Spirit:
一 復活的基督作為賜生命的靈,乃是那變了形像之亞伯拉罕的子孫,亞伯拉罕的後裔,分賜到我們裏面,使我們成為亞伯拉罕的子孫,亞伯拉罕團體的後裔,能接受並承受終極完成的靈這亞伯拉罕的福 ─
週 二 Day Two
貳 基督作為女人的後裔,是指成為肉體的基督,就是完整的神,藉著將祂自己分賜到人性裏,成了完全的人,祂也是那毀壞撒但,以拯救基督裏的信徒脫離罪與死的一位 ─ 創Gen. 3:15; 賽Isa. 7:14; 太Matt. 1:16, 20-21, 23;加Gal. 4:4;約John 1:1, 14; 8:24, 28, 58;來Heb. 2:14;林前1 Cor. 15:53-57:
II. Christ as the seed of the woman refers to the incarnated Christ, the complete God who became a perfect man through the dispensing of Himself into humanity and the One who destroyed Satan to save the believers in Christ from sin and death:
週 一 Day One
壹 基督作為三一神人(西2:9)乃是在人性裏的三重後裔:女人的後裔、(創3:15,賽7:14,加4:4、)亞伯拉罕的後裔、(創12:7,太1:1,加3:16、)和大衛的後裔(撒下7:12-14a,太1:1,22:42-45,羅1:3,啟22:16):
I. Christ as the Triune God-man (Col. 2:9) is the threefold seed in humanity: the seed of the woman (Gen. 3:15; Isa. 7:14; Gal. 4:4), the seed of Abraham (Gen. 12:7; Matt. 1:1; Gal. 3:16), and the seed of David (2 Sam. 7:12-14a; Matt. 1:1; 22:42-45; Rom. 1:3; Rev. 22:16):
Christ as the Threefold Seed in Humanity---
the Good News
of the Revelation of the Entire Bible
Day 1
I. Christ as the Triune God-man(Col.2:9) is the threefold seed in humanity: the seed of the woman (Gen.3:15;Isa.7:14;Gal.4:4),the seed of Abraham (Gen.12:7; Matt.1:1; Gal.3:16),and the seed of David (2 Sam.7:12-14a; Matt.1:11;22:42-45;Rom.1:3;Rev.22:16):
第二週 Week Two
基督是在人性裏的三重後裔-整本聖經所啟示的好信息
Christ as the Threefold Seed in Humanity
the Good News of the Revelation of the Entire Bible
2009/7/26 (日)
今天終於完成了台北市中區夏季現場訓練,今天也是很享受最後的三篇信息(在另一篇會分享);信息末了,請大家長劉遂弟兄作最後的總結,先是為我們有一番的禱告,並且也鼓勵我們學習活在靈中,享受主話…弟兄特別以籃球比賽為比喻,這些比賽球員是每個人每天都必須1000顆投籃練習,不僅在球賽中有團隊的默契,更是在每一次投球時,能夠練到百發百種中,若是這些球員都沒有這樣個人的練習,那雖然有團隊的默契,但每個球員的投球率卻非百發百中,這樣如何能贏得比賽?對照我們與主個人情深的關係,弟兄說許多人與主不是這樣關係親密,乃是因為服事才托住我們這個人,應該要像籃球員一樣,團體一面固然重要,但是在與主個人之間的禱告是必須的,否則怎能與仇敵爭戰?我覺得這是我所需要操練的,時常缺乏這樣與主情深的交通,有時有有時沒有,不是這樣的堅定持續,以致每次在某些與主有情深關係的弟兄姊妹一不在時,就覺得非常的缺乏,主耶穌啊!仍舊需要有堅定持續的操練,願主更多來提醒。